NEUROSCIENTISTS HAVE IDENTIFIED HOW EXACTLY A DEEP BREATH CHANGES YOUR MIND

NEUROSCIENTISTS HAVE IDENTIFIED HOW EXACTLY A DEEP BREATH CHANGES YOUR MIND

Moran Cerf
By Moran Cerf

Kellogg School of Management, Northwestern University

Breathing is traditionally thought of as an automatic process driven by the brainstem—the part of the brain controlling such life-sustaining functions as heartbeat and sleeping patterns. But new and unique research, involving recordings made directly from within the brains of humans undergoing neurosurgery, shows that breathing can also change your brain.

Simply put, changes in breathing—for example, breathing at different paces or paying careful attention to the breaths—were shown to engage different parts of the brain.

Humans’ ability to control and regulate their brain is unique: e.g., controlling emotions, deciding to stay awake despite being tired, or suppressing thoughts. These abilities are not trivial, nor do humans share them with many animals. Breathing is similar: animals do not alter their breathing speed volitionally; their breathing normally only changes in response to running, resting, etc. Questions that have baffled scientists in this context are: why are humans capable of volitionally regulating their breathing, and how do we gain access to parts of our brain that are not normally under our conscious control. Additionally, is there any benefit in our ability to access and control parts of our brain that are typically inaccessible? Given that many therapies—Cognitive Behavioral Therapy, trauma therapy, or various types of spiritual exercises—involve focusing and regulating breathing, does controlling inhaling and exhaling have any profound effect on behavior?

This recent study finally answers these questions by showing that volitionally controlling our respirational, even merely focusing on one’s breathing, yield additional access and synchrony between brain areas. This understanding may lead to greater control, focus, calmness, and emotional control.

The study, conducted by my post-doctoral researcher, Dr. Jose Herrero, in collaboration with Dr. Ashesh Mehta, a renowned neurosurgeon at NorthShore University Hospital in Long Island, began by observing brain activity when patients were breathing normally. Next, the patients were given a simple task to distract them: clicking a button when circles appeared on the computer screen. This allowed Dr. Herrero to observe what was happening when people breath naturally and do not focus on their breathing. After this, the patients were told to consciously increase the pace of breathing and to count their breaths. When breathing changed with the exercises, the brain changed as well. Essentially, the breathing manipulation activated different parts of the brain, with some overlap in the sites involved in automatic and intentional breathing.

The findings provide neural support for advice individuals have been given for millennia: during times of stress, or when heightened concentration is needed, focusing on one’s breathing or doing breathing exercises can indeed change the brain. This has potential application to individuals in a variety of professions that require extreme focus and agility. Athletes, for example, have long been known to utilize breathing to improve their performance. Now, this research puts science behind that practice.

Beyond studying the ability of humans to control and regulate their neural activity volitionally, the study was also unique in that it utilized a rare method of neural research: directly looking inside the brains of awake and alert humans. Typical neuroscience studies involving humans use imaging techniques (i.e. fMRI or EEG) to inferthe neural activity in people’s brain from outside the skull. But studies involving electrodes implanted in humans’ brains are rare. The ability to look inside the humans’ brains allows us to study thinking, deciding and even imagining or dreaming by directly observing the brain. The study subjects in our work were patients who had electrodes implanted in their brain as part of a clinical treatment for epilepsy. These patients were experiencing seizures that could not be controlled by medication and therefore required surgical interventions to detect the seizure focus for future resection.

Given that detection requires the patient to have a spontaneous seizure in order to identify the exact seizure onset location, which can take days, the patients are kept in the hospital with electrodes continuously monitoring their brain activity.

The research findings show that the advice to “take a deep breath” may not just be a cliché. Exercises involving volitional breathing appear to alter the connectivity between parts of the brain and allow access to internal sites that normally are inaccessible to us. Further investigation will now gradually monitor what such access to parts of our psyche that are normally hidden can reveal.

This article is part of Quartz Ideas, our home for bold arguments and big thinkers.

Real freedom

Real Freedom

When we are releasing old, negative energy, since it is coming up to the surface, we might physically, or emotionally feel sick. If we feel negative about those reactions, and don’t relax, and allow those to flow out, we only push them back in and tuck them away deep in our subconscious. This can cause serious physical or emotional problems in the long run, such as Heart disease, Diabetes, Cancer, Depression or untimely death! So it’s OK to feel bad sometimes. You can visit, just don’t make that vibration your home. Make sure after you are done releasing, you raise your vibration again by listening to music,dancing, visiting with loved ones, playing with pets, or walking in nature. Relaxation/ Meditation and prayer can also help pull you back up to a higher vibration. All is as it should be. Firoozeh Bowden <3

Power of Meditation

 

Power of Meditation

Meditation is often viewed as a goal in itself, a nirvana-like state representing the pinnacle of dedication and practice. An alternative viewpoint considers meditation more like a tool than a destination. Abdu’l-Baha informs us that: “Meditation is the key for opening the doors of mysteries.” (Paris Talks, p. 175).
To describe how meditation works He uses an analogy: “The meditative faculty is akin to the mirror; if you put it before earthly objects it will reflect them… But if you turn the mirror of your spirits heavenwards, the heavenly constellations and the rays of the Sun of Reality will be reflected in your hearts…”(ibid,p. 176).
As well as being a tool, the meditative faculty appears to be a gateway allowing access to the Divine: “This faculty of meditation frees man from the animal nature, discerns the reality of things, puts man in touch with God.” (ibid,p. 175). In fact, `Abdu’l-Baha goes even further and categorically states: “Through the faculty of meditation man attains to eternal life…”
The capacity for meditation is one of our definitive features and without it we would not be human: “You cannot apply the name `man’ to any being void of this faculty of meditation; without it he would be a mere animal, lower than the beasts.”`(ibid,p. 175).
Further, meditation seems to be an essential means for developing a sense of spirituality which, in turn, is a prerequisite for ‘living the life’. It seems that without the practice of meditation we are not truly ‘alive’: “The first thing to do is to acquire a thirst for Spirituality, then Live the Life! Live the Life! Live the Life! The way to acquire this thirst is to meditate upon the future life. Study the Holy Words, read your Bible, read the Holy Books, especially study the Holy Utterances of Baha’u’llah; Prayer and Meditation, take much time for these two. Then will you know this Great Thirst, and then only can you begin to Live the Life!” (Abdu’l-Baha, Star of the West Vol. 19, No. 3, p. 69)
O God, guide me, protect me, make of me a shining lamp and a brilliant star. Thou art the Mighty and the Powerful. ‘Abdu’l-Bahá
…Armed with the power of Thy name nothing can ever hurt me, and with Thy love in my heart all the world’s afflictions can in no wise alarm me. Bahá’u’lláh
O SON OF SPIRIT! My first counsel is this: Possess a pure, kindly and radiant heart, that thine may be a sovereignty ancient, imperishable and everlasting.
www.Bahai.org

 

How to Distinguish True Happiness from Temporary Pleasure

The views expressed in our content reflect individual perspectives and do not represent the official views of the Baha’i Faith.

We all want to be happy, but increasingly people seem to be making a serious mistake—confusing true happiness with temporary pleasure.

This kind of transient, pleasurable, purely material happiness can be briefly induced through drugs like alcohol, cocaine and opioids, which trigger the release of neurotransmitters, the chemical brain messengers such as dopamine, serotonin, and endorphins. These neurotransmitters temporarily stimulate the reward system of the brain, and thus increase feelings of pleasurable excitement and satisfaction.

Some people, arguing that pain is like an illness which needs to be eliminated, believe that all suffering must be eradicated from life experiences through medical technology and genetic engineering or other means. They would not subscribe to Viktor Frankl’s view that “man’s main concern is not to gain pleasure or to avoid pain but rather to see a meaning in life.”

Believing that freedom from pain, pleasure, and ultimately material happiness is a goal in itself may lead to its being sought after as a commodity that can be synthesized in clandestine laboratories (amphetamines, LSD, opioids) or factories (alcohol, cannabis), sold for consumption, and hailed as an energizer of the body and mind. We see that exact dynamic at work in our society today.

This kind of temporary, purely physical pleasure can be found in pills, drinks or substances to smoke, inject and serve at parties as a substitute for happiness. It can stimulate brain cells and reward centers, excite emotions, and offer moments of artificial joy and ecstasy. Such a commodity, however it is administered and whatever form it takes, while causing an immediately pleasant effect, usually has the long-term consequence of creating mental deterioration, emotional instability and dysfunctionality, with ultimately tragic results. That temporary, false happiness can cause addiction, diminishment of judgment and cognition, and ultimately the death of the soul or the body. The Baha’i teachings ask us to avoid these substances, and warn us all about the dire effects of their continued use:

Experience hath shown how greatly the renouncing of smoking, of intoxicating drink, and of opium, conduceth to health and vigour, to the expansion and keenness of the mind and to bodily strength. – Abdu’l-BahaSelections from the Writings of Abdu’l-Baha, p. 149.

As to opium, it is foul and accursed. God protect us from the punishment He inflicteth on the user. According to the explicit Text of [Baha’u’llah’s] Most Holy Book, it is forbidden, and its use is utterly condemned. Reason showeth that smoking opium is a kind of insanity, and experience attesteth that the user is completely cut off from the human kingdom. May God protect all against the perpetration of an act so hideous as this, an act which layeth in ruins the very foundation of what it is to be human, and which causeth the user to be dispossessed for ever and ever. For opium fasteneth on the soul, so that the user’s conscience dieth, his mind is blotted away, his perceptions are eroded. It turneth the living into the dead. – Ibid., pp. 148-149.

The rise of opioid overuse and its destructive consequences is a high price that users pay to boost their mood or to relieve them from pain, unhappiness or despair. In the United States during 2016 alone, nearly 65,000 people died as a result of opioid overdoses and other illicit drugs. As Ladislav Kovac wrote in the European Molecular Biology Organization Reports:

Totally eliminating suffering and blindly chasing pleasure are not paths to happiness … Happiness cannot be a set goal sold as a consumer good.  It can only spring up as a by-product of pursuing long-term goals, intermittent with negative and positive emotion.” – EMBO Reports, 2012 Apr. 13(4), pp. 297-302.

In recent decades thousands of books and countless articles and research reports have been published exploring the essence of authentic happiness and myths related to it.

One such myth is that money brings happiness. In fact, there is no scientific and proven positive correlation between money and happiness; multiple research studies have shown that an increase in money and wealth does not produce greater happiness. This is not to deny the significance of income and wealth to fulfill our daily needs and well-being. However, to assume that the accumulation of possessions and money correlate with a higher attainment of joy and happiness is false.

Research studies in recent decades show that amassing wealth and riches leads to a sense of isolation and loneliness, because wealthy people feel they do not need others. According to the Harvard Business Review, wealth is more likely to make people less generous. (Harvard Business Review, Raj Rajhunathan, “Why rich people aren’t as happy as they could be”, June 8, 2016)

This does not mean that rich people can’t be happy or generous; some wealthy people who contribute to worthy causes and help the poor report elevated levels of happiness achieved through their philanthropy. However, a sense of isolation and loneliness, especially among the wealthy, is very common in North America, partly because of a competitive and stressful lifestyle focused on success. Abdu’l-Baha said:

You will find many of the wealthy exposed to dangers and troubled by difficulties, and in their last moments upon the bed of death there remains the regret that they must be separated from that to which their hearts are so attached. – The Promulgation of Universal Peace, p. 33.

With the advancement of science, technology and prosperity, many expected that human happiness would proportionally increase among the peoples of the world. But research studies suggest otherwise. Today a large number of the inhabitants of rich and affluent countries of the world are not happy.  In countries like the United States and Canada depression and suicide are on the rise. – Matt McMillen, Richer Countries have Higher Depression Rates, WebMD, July 26, 2011.

What, then, is spiritual happiness? One way of defining it is a deeper, inner feeling of peace and delight which often comes with a sense of contentment. Its connection with the human soul makes it more enduring and meaningful. Unlike material happiness, it cannot be switched on and off or manipulated at will. Abdu’l-Baha points out that “… spiritual happiness … is the true basis of the life of man because life is created for happiness … This happiness is but the love of God.” – Star of the West, Volume 4, p.

The Baha’i teachings also tell us that we are affected by two opposite sentiments, joy and sorrow:

There is no human being untouched by these two influences; but all the sorrow and the grief that exist come from the world of matter—the spiritual world bestows only the joy. – Abdu’l-BahaParis Talks, p. 110.

Human beings need both material and spiritual happiness in their individual lives, just as humanity needs them in its collective life. But there must be a harmony and coherence between these two kinds of happiness, which we see perfectly blended in this statement of Abdu’l-Baha’s:

… the happiness and greatness, the rank and station, the pleasure and peace, of an individual have never consisted in his personal wealth, but rather in his excellent character, his high resolve, the breadth of his learning, and his ability to solve difficult problems. – Abdu’l-BahaThe Secret of Divine Civilization, p. 23.

Enough blame

“Blame is blame. It’s powerless.” Sarah McCrum
 
Enough blame
I was talking with a man the other day who has a huge plan to transform “the system.” It’s a beautiful plan and he’s done a lot of work and made a lot of connections to bring his vision into being. The problem is he’s so angry with the current system that it’s close to making him violent.
 
It struck me as ironic that the guy who so wants to eradicate the violence implicit in the current “control and fear-based system” (as he views it) cannot fully control his own inner violence. Of course he won’t go and fight or kill people, but the energy inside him is close to that. It’s a very physical experience for him.
 
Some of the most radical gamechangers I’ve met are very very angry. Some of the most committed activists are extremely burnt out. Some of the most caring people are deeply disappointed at the state of the world.
 
It’s understandable. It seems to be an obvious and natural response to extremely challenging situations…but it doesn’t work.
 
When you’re angry you’re blaming someone else for having screwed everything up. It gives you a sense of power and something to fix, but it’s self defeating. Anger creates more anger.
 
When you’re burning out you’re running out of energy. You’re working so hard to save someone or something that you forgot to save yourself at the same time. Hardly a recipe for a healthy future.
 
When you’re disappointed there’s a part of you inside that’s given up. It looks like caring but it’s actually closer to hopelessness.
 
There’s a powerlessness in all these emotions that’s not easily recognized. They feel so appropriate, given the situation. Yet powerless is the last thing you need to be if you want to contribute to change in the world.
So what’s the alternative?
I’m not saying you shouldn’t feel these emotions. They come up. The usual response to feeling an emotion is to look for a story to attach to it.
 
If you feel an inner sense of disappointment you look around in your life for something in which you can be disappointed. If your self esteem is low it will usually be something about you. If you view yourself more powerfully you’ll be disappointed in someone else or something outside of yourself. In the end it all adds up to the same thing, whether you blame yourself or someone else. Blame is blame. It’s powerless.
There’s another way to respond to strong emotions
Instead of trying to understand why you feel disappointed or angry, simply allow yourself to feel the feeling, wherever it is in your body. Allow yourself to feel it fully without any escape. The essence is to allow yourself to feel the feeling but let go of the story.
 
Telling stories is a way to escape the pain. It takes you into your head and out of your body. The problem is that once you have a story that explains your feeling you tend to tell the same story over and over again.
 
You talk about how disappointed you are in humanity for having brought us to this situation. You express your disappointment in government, corporate leadership, the finance industry or whatever other target you want to reject. You’re disappointed in the lack of change or the lack of speed or the lack of good solutions.
 
The strange thing is that disappointment slows you down too. It makes it difficult for you respond to challenges. It prevents you from coming up with good solutions. It reduces your capacity for change. It’s dis empowering at the most basic level, so you find yourself the same as the very institutions you’re criticizing.
 
Eventually your story becomes a self fulfilling prophecy. It can even come to define you. Without realizing it, you’re contributing to the problem you want so much to be solved. And in most cases you won’t even realize it.
 
In fact, if anything, you’re likely to be rather self righteous about it. I certainly was for many years. I thought I had all the answers but I had virtually zero power to make a meaningful difference.
Stop avoiding your real feelings
If you simply allow yourself to feel the feeling of disappointment or anger (or any other feeling) without any story attached to it at all, it will always change, move around your body and resolve itself, often very quickly. Without the story the energy moves freely through your body and then moves on. It stops affecting you, sometimes within seconds or minutes.
 
This can be amazing when you first experience it. Sometimes a feeling that’s affected you for years, and seems deeply embedded in your psyche, changes in a matter of minutes. You may even realize that the story you were telling was not true.
 
I was working with a man who felt very disappointed in himself because his brain was foggy. There was an air of constant self-criticism for not being clear. It had been going on for a long time. I asked him to let go of the story of the foggy brain and simply feel the feeling in his head. After a couple of minutes he laughed and looked at me. “It feels like peace,” he said. It was actually a really nice feeling that had been labelled as wrong.
 
When you allow yourself to feel feelings without any head chat you’ll discover something beautiful beneath every ugly feeling. That’s a law. You’ll also discover how very flexible your feelings are.
 
I was working with a man who was feeling very angry. He described it like knives whirling around in his solar plexus. After a little while he said he was now feeling anxious. I asked him to describe it. He said it felt like knives whirling around in his solar plexus. Then he started to feel fear. I asked him where he felt it. He said it was like knives whirling around in his solar plexus. This is more common that I like to think.
What happens when you allow yourself to feel feelings without stories?
I worked with another man who cared desperately about the environment. He was so disturbed by the endless development of new housing and loss of natural environment that it frequently drove him to despair.
 
When I look at that response I see someone who’s doing exactly what they’re complaining about. As he felt so deeply the loss of nature in the external world he was unable to see how he was devastating his own true nature in exactly the same way.
 
Eventually, beneath the darkness, he discovered his true self – his own inner nature. He discovered something beautiful, pure and wild, just like the physical nature he so loved and mourned. As his true self woke up inside him he dropped the despair and found joy instead.
 
He told me weeks later how he no longer felt powerless to help. He could see that he had so many opportunities to make a difference. He started to see that the solution isn’t all about him. It’s about all of us contributing our part.
We can all take responsibility.
There’s a deep level of responsibility that each one of us can take if we choose. It arises when we realize that everything that’s happening in our world is an aspect of our own energy. We’re connected to all of it and we influence all of it.
 
This deep responsibility lies beneath the feelings you most want to avoid. It comes with a profound sense of inner freedom and creativity. It’s not easy to find it, simply because it’s easier to tell stories and avoid feelings.
 
But it’s right there waiting for you.
 
If you’re ready to take deep responsibility as a gamechanger or in your business, and you’ feel you’d benefit from having some help along the way or a community of like-minded people to connect with, I’d like to invite you to have a conversation with me to discuss a way forward. You can book it here: https://calendly.com/sarahmccrum/gamechangers-connect-eoi