The Overview Effect: When Astronauts See the Spirit

The Overview Effect: When Astronauts See the Spirit
David Langness•Aug 4, 2017

 

SPIRITUALITY PART 20 IN SERIES: THE 4 STAGES OF SPIRITUAL GROWTH
Would you like to grow spiritually? Most people probably would, but few people actually dedicate themselves to walking a progressive spiritual path.

Obviously, if we want to grow spiritually, we’ll naturally try to widen our vision, look for higher truths and begin to abandon the consciousness of separateness from others. That means undergoing change, and trying to become a more enlightened and spiritual being.

When you walk a spiritual path, you attempt to free yourself from the bondage of your own selfish limitations. Sometimes that freedom from limitations comes about through a consistent practice of search, meditation, prayer and action—and sometimes it can come about in one powerfully swift moment of deep insight.
Edgar MitchellThat deep insight came to Apollo 14 astronaut Edgar Mitchell during his return from the moon in 1971. He had a profound spiritual realization while looking out the window of his spacecraft, and it changed his entire life. Now known as “the overview effect,” multiple astronauts and cosmonauts have reported this kind of surprising, sudden shift of their spiritual awareness during their time orbiting Earth in space:

Something happens to you out there. You develop an instant global consciousness, a people orientation, an intense dissatisfaction with the                                                                                              Edgar Mitchell

state of the world, and a compulsion to do something about it.

Have you ever felt anything like what Edgar Mitchell felt—a pervasive sense of unity and harmony, a global consciousness? We often can feel it during meditation, in our dreams, emerging from our more spiritual moments, as we fall in love, or when we gain the insight to see the overwhelming beauty of creation. That sense of connectedness and oneness—called savikalpa samadhi by the Hindus, meaning a temporary dissolution of the individual consciousness into an encompassing awareness of the whole—can give us a glimpse of the truly unified reality of all living things:

The Overview Effect is a message from the universe to humanity. The message is that the Earth, when seen from orbit or the moon, is a whole system, where borders and boundaries disappear, and everything is interconnected. Our planet is a tiny spaceship in an enormous universe, which is itself a whole system, of which we are an important part. – Frank White, founder of the Overview Institute.

For centuries, the great Faiths and wisdom traditions have all told us that we are one—that our separate selves are only an illusion. All of our myths of self-enforced solitude in the wilds of nature or imprisonment in the belly of the whale—these stand for the isolation of the self. They symbolize our singleness, apartness, and separation. In order to continue our growth and move past the primary stages of search, our human condition requires that we transcend the first valley of spiritual search, going beyond self so we can turn our attention toward others, to the universe and to our Creator.

At this new stage of maturation and development, that inner self we have spent so much time and energy discovering can become a hindrance to further growth. When that occurs, our path changes. Seekers must grow past such a hindrance, because the path stops here unless the seeker can overcome the urge to stay fixated on the self.

So discovering the self demands an actively searching mind, heart, and spirit—but once read and understood, the book of self requires going past the limitations of the self:

The afflictions which come to humanity sometimes tend to center the consciousness upon the limitations. This is a veritable prison. Release comes by making of the will a door through which the confirmations of the spirit come. – Abdu’l-Baha, Divine Philosophy, p. 22.

… if you look with a subtle vision, shielding your gaze from seeing numbers and plurality and looking to the greater vision of oneness, you would leave the deadly desert of limitation and attain the shore of the ocean of unity. – from a provisional translation of Abdu’l-Baha’s I Was a Hidden Treasure.
When we live in self-centered and narcissistic societies, growing past the self can seem problematic and frightening. Many Westerners get stuck at this stage of maturation. Those who undergo psychiatric or psychological counseling, especially long courses of Freudian therapy, often spend a great deal of time and energy at this self-discovery stage, and as a result sometimes have difficulty moving past it. Of course, some people require long-term therapy, but treating psychology as our contemporary religion misses the point. To worship at the altar of never-ending self-discovery can ultimately fixate and delay our growth. Instead, the Baha’i teachings say, we must transcend the self to find unity.

In other words, the path to “Who am I?” ends in the realization that “I” limits us. Ken Wilber and many other transpersonal philosophers have written at length about this important realization:

So when you say ‘my self’, you draw a boundary line between what is you and what is not you. When you answer the question, ‘Who are you?’ you simply describe what’s on the inside of that line … All answers to that question, ‘Who am I?’ stem precisely from this basic procedure of drawing a boundary line between self and not-self. The most interesting thing about this boundary line is that it can and frequently does shift. It can be re-drawn. In a sense, the person can re-map his soul and find in it territories he never thought possible, attainable, or even desirable. The most radical re-mapping or shifting of the boundary line occurs in the experiences of the supreme identity, for here the person expands his self-identity boundary to include the entire universe. We might even say that he loses the boundary line altogether, for when he is identified with the ‘one harmonious whole’ there is no longer any outside or inside, and so nowhere to draw the line. – No Boundary, p. 5.

Transcending the self frightens some people, especially those who have spent a long time struggling for inner awareness in the valley of self. But transcending your self doesn’t mean losing yourself, or immersing your self in some huge impersonal ocean of no-identity.

Instead, transcending the self means moving to the next stage of your spiritual development and growth.

The opinions and views expressed in this article are those of the author only and do not necessarily reflect the opinion of BahaiTeachings.org or any institution of the Baha’i Faith.

WRITTEN BY

David Langness writes and edits for BahaiTeachings.org and is a journalist and literary critic for Paste Magazine.

The Rumi Poem we should all Read.

The Rumi Poem we should all Read.

Via Elyane Youssef
on Dec 21, 2016


Rumi is my teacher.

He helps answer the questions that bewilder us. He dresses experiences with words. He makes it easier for us to understand matters of the heart, the mind, and the soul.

Before delving into his poems, I thought Rumi only spoke of love—due to his eminent love story with Shams Al-Tabrizi. And while he nailed those love poems, he also spoke beautifully about spirituality. When he spoke of love and separation, he did so in such a spiritual manner that I was floored.

Rumi is a poet. But he is also a significant spiritual teacher.

It’s difficult for me to choose just one Rumi poem as supreme, but there is a poem that resonates deeply for me and my spiritual growth. I first read it in The Essential Rumi, a compilation of his poems translated by Coleman Barks.

The poem is called “A Great Wagon,” and the middle verse—my favorite—is below:

“Out beyond ideas of wrongdoing and rightdoing,
there is a field. I’ll meet you there.
When the soul lies down in that grass,
the world is too full to talk about.
Ideas, language, even the phrase “each other”
doesn’t make any sense.
The breeze at dawn has secrets to tell you.
Don’t go back to sleep.
You must ask for what you really want.
Don’t go back to sleep.
People are going back and forth across the doorsill
where the two worlds touch.
The door is round and open.
Don’t go back to sleep.”

This verse highlights three pivotal ideas: the realization of the spiritual realm, and the exploration of non-judgment and oneness.

Some people underestimate spirituality or see it as a trend, but as Pierre Teilhard de Chardin said: “We are not human beings having a spiritual experience. We are spiritual beings having a human experience.”

Rumi explored that truth in his poems. We don’t just live in the spiritual realm, but we are the spiritual realm. To see beyond our physical bodies and realize our true essence has been our purpose since the beginning of time. Rumi wrote about it eight centuries before the extensive spread of spirituality.

Additionally, Rumi establishes a firm reality: black and white are man-made. We are familiar with the beautiful and the ugly, the good and the bad, the true and the false. However, below the surface of black and white, there is a gray space we fail to see—a space void of conflicts.

We tend to judge the situations that occur in our life. We label the things we don’t like as “bad” and call the ones we like “good.” Our dualistic mind sections off emotions, thoughts, and events—and we automatically follow it. This mental division is often the main reason behind our inner and outer conflicts.

I suffered a lot in the past for failing to let go of labels. Rumi writes that beyond these labels, these distinctions, lies a serene place—this is where we should all meet each other.

In this field, which is void of labels and judgments, there is absolute connectedness. As he puts it, even the phrase “each other” won’t make any sense anymore when we realize our oneness with everything  and everyone else. In our own minds, we think we are separate from others, from animals, from nature. The truth is, we all stem from one source of energy.

But we can never truly realize this oneness without letting go of judgments first. Seeing every living being as part of us is a step toward gaining a higher realization that doesn’t know opposition.

I love, and connect with, this poem because of how Rumi weaves these ideas together. We must first let go of judgments before we can enter the spiritual realm and realize our “oneness.”

Thanks to Rumi, whenever I find myself quick to judge or label, I take a moment, create space in my thoughts and remember to head to that field. That is where I become one with everything and everyone.

Because when I see the world as separate, I only limit my own potential.

 

Author: Elyane Youssef

Can Transgender People Be Baha’is?

Large group of multi-ethnic people from around the world

We get some intriguing inquiries here at BahaiTeachings.org, including one from a reader last week: Can trans people be Baha’is?

Here’s the actual question we received: “Hello. I am transgender and have been looking into the Baha’i religion for several months now—almost a year. I know that there is gender equality, but how do Baha’i people see transgender people like me? I don’t want to be part of a religious group who hates me for existing… (If that makes sense.)”

As I thought about how to answer that question, it reminded me of the cousin of a lifelong friend. Born when I was a teenager, the baby I’ll refer to as Bob (not his real name) had what were then euphemistically called “birth defects.” Later I learned that he had been born genetically ambiguous, with genitals from both genders. At the time, physicians gave him a label we now think of as a slur: “hermaphrodite.”

At birth, Bob’s parents were faced with a tough, flip-a-coin choice: doctors said they had to decide, immediately, which gender they wanted their child to be. The parents agonized over the choice, finally decided, and the doctors surgically gave him the physical characteristics of a boy within a few months after his birth.

diverse-handsBut as he grew up, despite the large doses of male hormones his physicians prescribed, he didn’t feel, act or identify as a boy at all. Even as a child, he thought of himself as female; and his parents blamed themselves for making the wrong choice. Bob’s teenage years, as you might imagine, were really difficult. Finally, as an adult, Bob became Bobbi, after undergoing four years of counseling and a difficult surgical reassignment to the gender where she had always felt she belonged.

The more modern word for Bobbi’s medical condition at birth, intersex, means having a body that doesn’t fit the typical definitions for male or female. Intersexed people often have genetic variations that depart from the typical XY chromosome that usually defines a male, or the typical XX chromosome that usually defines a female. Many variations exist, and researchers have estimated that 1.7% of all human births will have intersex variations, many not immediately obvious at birth.

Science has just begun to understand intersexed people, and human rights law is still struggling to catch up with the science. The UN High Commissioner for Human Rights now defines intersex this way:

Intersex people are born with sex characteristics (including genitals, gonads and chromosome patterns) that do not fit typical binary notions of male or female bodies.

Intersex is an umbrella term used to describe a wide range of natural bodily variations. In some cases, intersex traits are visible at birth while in others, they are not apparent until puberty. Some chromosomal intersex variations may not be physically apparent at all. – United Nations Office of the High Commissioner for Human Rights, October 24, 2016.

I learned something because of Bobbi’s hard path through this physical existence. Transgender people—especially those who undergo surgical gender reassignment as adults—felt as if they were imprisoned in the wrong gender role their entire lives. In the bad old days, before science began to properly recognize and develop the capacity to medically intervene to help intersexed people, self-hatred, self-abuse and suicide were common. Today, luckily, some of the attitudes toward transgendered people are changing.

But back to the original question: How do Baha’is see transgender people? First of all, Baha’is view all people with a universal vision of love and acceptance:

Inasmuch as God is loving, why should we be unjust and unkind? As God manifests loyalty and mercy, why should we show forth enmity and hatred? Surely the divine policy is more perfect than human plan and theory; for no matter how wise and sagacious man may become, he can never attain a policy that is superior to the policy of God. Therefore, we must emulate the attitude of God, love all people, be just and kind to every human creature. – Abdu’l-BahaThe Promulgation of Universal Peace, p. 174.

In terms of our reader’s specific question, though, the global, democratically-elected Baha’i administrative body—the Universal House of Justice—determined long ago that transgender/transsexual gender reassignment should be a private decision entirely left up to the individual and medical experts:

The House of Justice has not found any text in the Baha’i writings which deals explicitly with the subjects of transsexuality or surgical operations carried out to change sex or to establish a single sex. It has decided that changes of sex or attempts to change sex should, at the present time, be considered medical questions on which advice and guidance should be sought from experts in that field. – August 1983.

Because Baha’is firmly believe in the basic principle of the agreement of science and religion; and because this gentle guidance from the Universal House of Justice advises Baha’is to treat transgender issues as purely medical questions; and also because Bobbi ultimately became a Baha’i who her community accepted and loved; I think it’s safe to say that no one in the Baha’i community, dear reader, will “hate you for existing.” Baha’is aren’t perfect—all people are prone to prejudices and preconceived notions—but Abdu’l-Baha set the true Baha’i standard when he said:

Just as God loves all and is kind to all, so must we really love and be kind to everybody. We must consider none bad, none worthy of detestation, no one as an enemy. We must love all; nay, we must consider everyone as related to us …. – The Promulgation of Universal Peace, p. 267.

The opinions and views expressed in this article are those of the author only and do not necessarily reflect the opinion of BahaiTeachings.org or any institution of the Baha’i Faith.

How Open-Minded Are You? Take the Quiz

Do you think of yourself as someone with an open mind?

Studies show that open-minded tend to be happier, more successful, and more charismatic than those who have closed themselves off. Take this short quiz to find out where you stand. Score each answer using a 3 for “often,” a 2 for “sometimes,” or a 1 for “rarely.” Add them up and see where you rank.

  1. I like trying new things, such as foods, restaurants, music, and activities.
  2. I like traveling to places I have never been.
  3. I’m comfortable meeting new people.
  4. If my parent/child wanted to marry someone outside of our race I would be supportive
  5. I’m respectful of people of different cultures, genders, races, sexual orientation and religions.
  6. I’m comfortable if I am the only person of my race in a large gathering.
  7. If someone is being bullied, I speak up for them
  8. I  listen patiently to another’s viewpoint, even when I disagree
  9. When I hear gossip, I get the facts and make up my own mind before making a decision
  10. When I hear racist comments, or see racial injustice, I speak up
  11. I treat everyone with equal respect
  12. I learn about world events and believe we are all connected to some degree
  13. I am open to new ideas

Scoring:

39-33:  Congratulations! You are a world citizen, with an open mind. Keep it up!

32-26:  You try to keep an open mind, but might consider expanding your horizons.

25-13:  You might be closing yourself off too much from the rest of the world.

Think about whether this is what you really want.

We can all learn to be more open-minded with presence and practice. Consider these six suggestions:

1. Be more approachable

Friendly individuals are attractive and likeable. Being honest, vulnerable and authentic will facilitate more genuine and lasting friendships. Your body language can be an important factor, making you look closed off or open to others. By letting people into your life, you will find it is much more fulfilling and fun!

2. Let go of your preconceptions about other people and give them a chance

We often surround ourselves with people like us, but there is a lot to gain from enlarging our social circle. Being respectful of others is the best way to receive it in return. Consider this advice from the Baha’i teachings:

When a man turns his face to God he finds sunshine everywhere. All men are his brothers. Let not conventionality cause you to seem cold and unsympathetic when you meet strange people from other countries. Do not look at them as though you suspected them of being evil-doers, thieves and boors. You think it necessary to be careful, not to expose yourselves to the risk of making acquaintance with such, possibly, undesirable people. Be kind to the strangers, whether come they from Turkey, Japan, Persia, Russia, China or any other country in the world. – Abdu’l-BahaParis Talks, p. 13.

3. Be more flexible and curious

By being more flexible we trust that we can handle new situations. Being flexible and curious are perfect opportunities for growth:

The measure of intelligence is the ability to change. – Albert Einstein

Be curious, not judgmental. – Walt Whitman

4. Be more trusting

When getting to know new people, first give them the benefit of the doubt. Human beings are all basically the same—in fact, we are far more alike than we are different. We share 99.9 % of our DNA. We all have insecurities, fears, talents and beauty. Focus on the positive in people and show them your best:

O children of men! Know ye not why We created you all from the same dust? That no one should exalt himself over the other. Ponder at all times in your hearts how ye were created. Since We have created you all from one same substance it is incumbent on you to be even as one soul, to walk with the same feet, eat with the same mouth and dwell in the same land, that from your inmost being, by your deeds and actions, the signs of oneness and the essence of detachment may be made manifest. – Baha’u’llahThe Hidden Words, p. 20.

5. Don’t make snap judgements, especially when it comes to people

According to BusinessInsider, people typically form a first impression within 7 seconds of meeting someone new. Therefore it takes a conscious, concerted effort to not judge hastily. Try to see each person or situation with unbiased eyes—without letting prejudice, superstition or tradition get in the way. Make your own decisions rather than listening to other’s opinions. Trust yourself once you have investigated for yourself.

… every individual member of humankind is exhorted and commanded to set aside superstitious beliefs, traditions and blind imitation of ancestral forms in religion and investigate reality for himself. Inasmuch as the fundamental reality is one, all religions and nations of the world will become one through investigation of reality. – Abdu’l-BahaThe Promulgation of Universal Peace, p. 433.

6. See things from another perspective

Walking in another person’s shoes helps to open our minds and makes us less likely to be critical. When we judge less, we are less likely to be judged:

First of all,” he said, “if you can learn a simple trick, Scout, you’ll get along a lot better with all kinds of folks. You never really understand a person until you consider things from his point of view … until you climb into his skin and walk around in it. – Atticus Finch, To Kill a Mockingbird.

Opening your mind unlocks the door to new opportunities and experiences. If you give yourself those opportunities, you may discover a world full of miraculous possibilities you never knew existed. When you open your mind, you open your heart, and love can enter.

The opinions and views expressed in this article are those of the author only and do not necessarily reflect the opinion of BahaiTeachings.org or any institution of the Baha’i Faith.

4 Things That Happen When You’re A Lightworker, 2 Scares People to Death

4 Things That Happen When You’re A Lightworker, 2 Scares People to Death

Lightworkers are showing the way for everyone, they carry the torch, holding the light of this planet in balance, they have come here to help the planet shift into higher consciousness.
They are extraordinary beings and they have come here to fulfill their lightworker mission. Lightworkers carry this light within their soul to enlighten and illuminate the world. Most lightworkers are healers and how they heal things is completely up to them.
Well, some of them take on the role of teaching, energy or psychic healer, some do their work in subtle ways. When a lightworker comes into the physical world, they sometimes struggle to find their light within. Lightworkers forget their mission and purpose, often their light is put out altogether.
When their light is “on”, the lightworkers go on their journey of self discovery and try to heal them selves. But, unfortunately, when their light is “off, the lightworker beomes a darkworker and dwells in the shadow trying to find ways to start their light again. This is a very difficult procedure for lightworkers to go through, however when their light is shining bright again, they become powerful again and resume their mission.
And, one more thing – all the lightworkers have different mission! But, their primary goal is to help people through their shadows and find their light. Most lightworkers are accountable for balancing the energy of fear with the energy of love. Lightworkers are great at manifesting and most often create things with just their thoughts.1
They have special unique ability to heal and make everyone feel comfortable and safe. They’re also very intuitive and have immense psychic ability! And yes, lightworkers are also very sensitive to energy. You may come across a lightworker when you go through hard times or the time of your awakening, they help people realize their purpose in life.

4 Things That Happen When You’re A Lightworker

1.) You notice that you don’t fit in any type of class or group

First of all, you’ll notice that the feeling of being misunderstood is amplified. Well yes, and you don’t feel like you belong “in this world”. You just want to return “return home.” The things that were once easily tolerated are no longer.Lightworkers have very little interest in the media and what other people buy into as “normal.” Spirituality becomes a way of life and there is no need to partake in any one religion or philosophy.

2.) You know things (without anyone telling you)

Lightworkers, you’ll notice that words no longer hold weight on their own. You feel deeply and you crave space for prayer, contemplation and meditation. You are moved to tears on a drop of a hat.
You also find that you cannot be in crowded places because you are well aware of energy and frequencies. And yes, you begin to read and feel others without the exchange of communication. Lightworkers tend to need seclusion and alone time to recharge their energies as they take on the vibrations of those around them.

3.) People tell you their problems and secrets – all the time

They have an invisible thread to others. As we said, Lightworkers have an open heart that is felt strongly, which is the main reason why people share secrets, problems, and personal stories. Usually when they are finished, they will comment on how they’ve never shared these things with anyone before.
Lightworkers are always being exposed to the problems of those around them without judgment. They have the ability to listen and guide others through difficult moments while navigating with divine wisdom.

4.) They’re not afraid of Death or Dying

Death becomes a transition in the stage of life for Lightworkers. And, the real truth is that many lightworkers have had near-death experiences, diseases, and have overcome huge obstacles in their lives.
Their journey has allowed them to let go of the illusion that death is final. There is an acceptance that life is transcendent.And, one last thing – as a lightworker, your job is to have an open heart and a deep awareness to help others transition through these ever-changing times.
It’s not your job to change anyone, but to accept their choices and bring forth the Divine light. Your presence as a warrior of light is a major shift in consciousness and spiritual evolution. And, remember – you are not alone!