You become what you think!

3 jars of rice

THE SCENE

My Hypnosis Certification Training, Wayne, PA.

THE STUDENTS

Eight amazing people were taking my hypnosis training.

Some were taking the training for their personal benefits. Some were getting certified to add to their career skills.

A 48 year old OBGYN
A 65 year old psychiatrist
A 34 year old mother of three
A 50 year old IT consultant
A 45 year old business man and entrepreneur
A 52 year old nurse
A 20 year old college sophomore
A 53 year old middle school teacher

“ALL THOUGHTS HAVE ENERGY”

Each student knew intuitively how true that statement was. Like many of us, they have experienced how stress thoughts can turn into headaches, stomach aches, even headaches.

I wanted them to be able to learn how powerful their thoughts are – from a different perspective.

I asked, “Do you think that your thoughts could affect rice”?

THE EXPERIMENT 

The following week I brought in three mason jars, each filled with one cup of cooked organic jasmine rice.

First, we labeled the jars: LOVE, NEUTRAL, and HATE, SHOULD
(One student said she hated that she felt she should always be doing things for her siblings, so we added “SHOULD” to the jar)

After taping a label to each jar, we placed two jars in the furthest office and shut the door.

Here’s where the real fun began. Each of us held the jar of rice that was labeled “LOVE”. As we passed the jar of rice around the table each student sent love and said loving thoughts such as:

“You are SUCH a wonderful jar of rice!” “I love you, you beautiful, healthy, wonderful rice!” “You yummy rice…I SO appreciate you!”

It didn’t take long before someone started to chuckle while showering the rice with heartfelt appreciation. Another student began to giggle, and soon, we were all roaring with laughter. In between laughs we kept telling that rice how much we adored it. After two minutes, we figured that the rice got the message and we moved on.

We then did the same with the jar labeled “HATE, SHOULD”. We berated the jar and sent it anger and hatred.
It wasn’t easy to say hurtful things to the rice.

THE VERY WEIRD RESULTS

We placed the three jars on the fireplace mantle in our office and went home.

I had an idea of what to expect based on the same experiment I had done with two previous classes. In the past, the “NEUTRAL” jar would turn a light green or pinkish color, while the “LOVE” jar would remain almost the same. Our experiment began to head in the direction I expected. At two weeks, dark mold was visible on the bottom of the “HATE” jar.

At week three, we noticed something odd.

The rice in the “HATE” jar had clearly begun to decompose more rapidly than the other jars. In the previous experiments, the only change was that the “HATE” jar had much more mold than the others.
By week eight, the differences were visible.

hate riceThe “HATE” jar had decomposed so rapidly that what remained was mostly liquid mush in the bottom of the mason jar.

 

rice neutralThe “NEUTRAL” jar turned yellow and retained it’s original volume.

 

jar loveThe “LOVE” jar remained it’s original color and original volume.

 

 

Special thanks to Tiffany Litherland

9 Ways to Stop Absorbing Other People’s Negative Emotions

9 Ways to Stop Absorbing Other People’s Negative Emotions

01 negative-emotionsEmotions such as fear, anger, frustration, and immobility are energies. And you can potentially ‘catch’ these energies from people without realizing it.

If you tend to be an emotional sponge, it’s vital to know how to avoid taking on an individual’s negative emotions, or even how to deflect the free-floating negativities in crowds.

Another twist is that chronic anxiety, depression, or stress can turn you into an emotional sponge by wearing down your defenses. Suddenly, you become hyper-attuned to others, especially suffering with similar pain. That’s how empathy works; we zero in on hot-button issues that are unresolved in ourselves.

From an energetic standpoint, negative emotions can originate from several sources: what you’re feeling may be your own; it may be someone else’s; or it may be a combination.

Here is how to tell the difference and strategically bolster your positive emotions so you don’t shoulder negativity that doesn’t belong to you.

Stop Absorbing Other People’s Emotions 

1. Identify whether you’re susceptible. The person most likely to be overwhelmed by negative energies surrounding you is an “empath“, someone who acts as an “emotional sponge”. Signs that you might be an empath include:

  •     People call you “hyper-sensitive”, “overly sensitive”, etc., and they don’t mean it as a compliment!
  •     You sense fear, anxiety, and stress from other people and drawthis into your body, resolving them as your own physical pain and symptoms. It doesn’t have to be people you don’t know or don’t like; you’re also impacted by friends, family, and colleagues.
  •     You quickly feel exhausted, drained, and unhappy in the presence of crowds.
  •     Noise, smells, and excessive talking can set off your nerves and anxiety.
  •     You need to be alone to recharge your energy.
  •     You’re less likely to intellectualize what you’re feeling. Your feelings are easily hurt.
  •     You’re naturally giving, generous, spiritually inclined, and a good listener.
  •     You tend to ensure that you’ve got an escape plan, so that you can get away fast, such as bringing your own car to events, etc.
  •     The intimacy of close relationships can feel like suffocation or loss of your own self.

2. Seek the source. First, ask yourself whether the feeling is your own or someone else’s. It could be both. If the emotion such as fear or anger is yours, gently confront what’s causing it on your own or with professional help. If not, try to pinpoint the obvious generator.

  •     For instance, if you’ve just watched a comedy, yet you came home from the movie theater feeling blue, you may have incorporated the depression of the people sitting beside you; in close proximity, energy fields overlap.
  •     The same is true with going to a mall or a packed concert. If crowded places upset or overwhelm you, it may well be because you’re absorbing all the negative energy around you.

3. Distance yourself from the suspected source, where possible. Move at least twenty feet away; see if you feel relief. Don’t err on the side of not wanting to offend strangers. In a public place, don’t hesitate to change seats if you feel a sense of depression imposing on you.

4. Center yourself by concentrating on your breath. Doing this connects you to your essence. For a few minutes, keep exhaling negativity, inhaling calm. This helps to ground yourself and purify fear or other difficult emotions. Visualize negativity as gray fog lifting from your body, and hope as golden light entering. This can yield quick results.

5. Flush out the harm. Negative emotions such as fear frequently lodge in your emotional center at the solar plexus (celiac plexus).

  •     Place your palm on your solar plexus as you keep sending loving-kindness to that area to flush stress out.
  •     For longstanding depression or anxiety, use this method daily to strengthen this center. It’s comforting and it builds a sense of safety and optimism as it becomes a ritual.

6. Shield yourself. A handy form of protection many people use, including healers with trying patients, involves visualizing an envelope of white light (or any color you feel imparts power) around your entire body. Think of it as a shield that blocks out negativity or physical discomfort but allows what’s positive to filter in.

7. Manage the emotional overload. You don’t need to be beholden to your ability to absorb other’s emotions; turn the curse into a gift by practicing strategies that can free you:

  •     Learn to recognize people who can bring you down. People who are particularly difficult for emotional empaths include criticizer, the victim, the narcissist, and the controller. Judith Orloff terms these people “emotional vampires“. When you know how to spot these behaviors, you can protect yourself against them, including removing yourself from their presence, and telling yourself that “I respect the person you are within even though I don’t like what you’re doing.”
  •     Eat a high protein meal before entering stressful situations such as being part of a crowd. When in a crowd, find places of refuge, such as sitting on the edges, or standing apart.
  •     Ensure that you don’t have to rely on other people to get you out of difficult situations. Bring your own car or know how to get home easily when needed. Have sufficient funds to be able to make alternate arrangements if you start feeling overwhelmed.
  •     Set time limits. Knowing how much you can stand and obeying that limit is vital to ensure your mental well-being. Also set kind but meaningful boundaries with others who overwhelm you; don’t stand around listening to them talking for two hours when you can only cope with half an hour.
  •     Have your own private place in a home shared with others. Ask others to respect your downtime during which you can rejuvenate. This is especially important to prevent you from taking on your partner’s feelings too much. A study, man cave, sewing room, reading nook, etc., all offer your own space.
  •     Practice meditation and mindfulness.

8. Look for positive people and situations. Call a friend who sees the good in others. Spend time with a colleague who affirms the bright side of things. Listen to hopeful people. Hear the faith they have in themselves and others. Also relish hopeful words, songs, and art forms. Hope is contagious and it will lift your mood.

  •     Cultivate positive emotions that boost your inner strength. If you’re surrounded by peace and love, you’ll flourish as strongly as negative emotions cause you to wilt. Respecting your own needs through healthy self love will increase your ability to respect others.
  •     Learn to use compassion as a way to defend yourself against overwhelming emotions. Compassion allows you to be empathetic to the plight of other people but also requires that you are compassionate toward yourself. This means that you don’t need to feel guilty about seeking respite from being overwhelmed; doing so ensures that you can be more engaged with others in the long run, rather than less so. It also means that you keep yourself whole by not immersing yourself in the world of negative people.

9. Create and maintain a haven for disengagement. Leave many paths open that lead to communing with the resonance of nature. Returning to your rightful home as a creature of nature switches off your victim mentality and recharges you energetically and spiritually.

  •     Keep a picture of a waterfall or a lush forest with you and look at it when overwhelmed.
  •     Step onto the quiet of a forest path or absorb the coolness of a gently babbling brook from beneath a weeping willow.
  •     Maintain a your personal space of cozy retreat where you hook into your own personal power and energy.
  •     Practise Yoga and breathing techniques. These draw upon emotional centering and provide safe harbor in times of storm.

Like this article? Then join the Conversation with many others in EWAO !

By Judith Orloff MD, in5d

Researchers Show How Your Thoughts Can Induce Specific Molecular Changes To Your Genes

 

Researchers Show How Your Thoughts Can Induce Specific Molecular Changes To Your Genes

feature_image_template48-620x400With evidence growing that training the mind or inducing specific modes of consciousness can have beneficial health effects, scientists have sought to understand how these practices physically affect the body. A new study byresearchers in Wisconsin, Spain, and France reports the first evidence of specific molecular changes in the body following a period of intensive mindfulness practice.

The study investigated the effects of a day of intensive mindfulness practice in a group of experienced meditators, compared to a group of untrained control subjects who engaged in quiet non-meditative activities. After eight hours ofmindfulness practice, the meditators showed a range of genetic and molecular differences, including altered levels of gene-regulating machinery and reduced levels of pro-inflammatory genes, which in turn correlated with faster physical recovery from a stressful situation.

“To the best of our knowledge, this is the first paper that shows rapid alterations in gene expression within subjects associated with mindfulness meditation practice,” says study author Richard J. Davidson, founder of the Center for Investigating Healthy Minds and the William James and Vilas Professor of Psychology and Psychiatry at the University of Wisconsin-Madison. “Most interestingly, the changes were observed in genes that are the current targets of anti-inflammatory and analgesic drugs,” says Perla Kaliman, first author of the article and a researcher at the Institute of Biomedical Research of Barcelona, Spain (IIBB-CSIC-IDIBAPS), where the molecular analyses were conducted.

The study was published in the Journal Psychoneuroendocrinology.

Mindfulness-based trainings have shown beneficial effects on inflammatory disorders in prior clinical studies and are endorsed by the American Heart Association as a preventative intervention. The new results provide a possible biological mechanism for therapeutic effects.

Gene Activity Can Change According To Perception

According to Dr. Bruce Lipton, gene activity can change on a daily basis. If the perception in your mind is reflected in the chemistry of your body, and if your nervous system reads and interprets the environment and then controls the blood’s chemistry, then you can literally change the fate of your cells by altering your thoughts.

In fact, Dr. Lipton’s research illustrates that by changing your perception, your mind can alter the activity of your genes and create over thirty thousand variations of products from each gene. He gives more detail by saying that the gene programs are contained within the nucleus of the cell, and you can rewrite those genetic programs through changing your blood chemistry.

In the simplest terms, this means that we need to change the way we think if we are to heal cancer. “The function of the mind is to create coherence between our beliefs and the reality we experience,” Dr. Lipton said. “What that means is that your mind will adjust the body’s biology and behavior to fit with your beliefs. If you’ve been told you’ll die in six months and your mind believes it, you most likely will die in six months. That’s called the nocebo effect, the result of a negative thought, which is the opposite of the placebo effect, where healing is mediated by a positive thought.”

That dynamic points to a three-party system: there’s the part of you that swears it doesn’t want to die (the conscious mind), trumped by the part that believes you will (the doctor’s prognosis mediated by the subconscious mind), which then throws into gear the chemical reaction (mediated by the brain’s chemistry) to make sure the body conforms to the dominant belief. (Neuroscience has recognized that the subconscious controls 95 percent of our lives.)

Now what about the part that doesn’t want to die–the conscious mind? Isn’t it impacting the body’s chemistry as well? Dr. Lipton said that it comes down to how the subconscious mind, which contains our deepest beliefs, has been programmed. It is these beliefs that ultimately cast the deciding vote.

“It’s a complex situation,” said Dr. Lipton. People have been programmed to believe that they’re victims and that they have no control. We’re programmed from the start with our mother and father’s beliefs. So, for instance, when we got sick, we were told by our parents that we had to go to the doctor because the doctor is the authority concerning our health. We all got the message throughout childhood that doctors were the authority on health and that we were victims of bodily forces beyond our ability to control. The joke, however, is that people often get better while on the way to the doctor. That’s when the innate ability for self-healing kicks in, another example of the placebo effect.

Mindfulness Practice Specifically Affects Regulatory Pathways

The results of Davidson’s study show a down-regulation of genes that have been implicated in inflammation. The affected genes include the pro-inflammatory genes RIPK2 and COX2 as well as several histone deacetylase (HDAC) genes, which regulate the activity of other genes epigenetically by removing a type of chemical tag. What’s more, the extent to which some of those genes were downregulated was associated with faster cortisol recovery to a social stress test involving an impromptu speech and tasks requiring mental calculations performed in front of an audience and video camera.

Biologists have suspected for years that some kind of epigenetic inheritance occurs at the cellular level. The different kinds of cells in our bodies provide an example. Skin cells and brain cells have different forms and functions, despite having exactly the same DNA. There must be mechanisms–other than DNA–that make sure skin cells stay skin cells when they divide.

Perhaps surprisingly, the researchers say, there was no difference in the tested genes between the two groups of people at the start of the study. The observed effects were seen only in the meditators following mindfulness practice. In addition, several other DNA-modifying genes showed no differences between groups, suggesting that themindfulness practice specifically affected certain regulatory pathways.

The key result is that meditators experienced genetic changes following mindfulness practice that were not seen in the non-meditating group after other quiet activities — an outcome providing proof of principle that mindfulness practice can lead to epigenetic alterations of the genome.

Previous studies in rodents and in people have shown dynamic epigenetic responses to physical stimuli such as stress,diet, or exercise within just a few hours. “Our genes are quite dynamic in their expression and these results suggest that the calmness of our mind can actually have a potential influence on their expression,” Davidson says. “The regulation of HDACs and inflammatory pathways may represent some of the mechanisms underlying the therapeutic potential of mindfulness-based interventions,” Kaliman says. “Our findings set the foundation for future studies to further assess meditation strategies for the treatment of chronic inflammatory conditions.”

Subconscious Beliefs Are Key

Too many positive thinkers know that thinking good thoughts–and reciting affirmations for hours on end–doesn’t always bring about the results that feel-good books promise.

Dr. Lipton didn’t argue this point, because positive thoughts come from the conscious mind, while contradictory negative thoughts are usually programmed in the more powerful subconscious mind.

“The major problem is that people are aware of their conscious beliefs and behaviors, but not of subconscious beliefs and behaviors. Most people don’t even acknowledge that their subconscious mind is at play, when the fact is that the subconscious mind is a million times more powerful than the conscious mind and that we operate 95 to 99 percent of our lives from subconscious programs.

“Your subconscious beliefs are working either for you or against you, but the truth is that you are not controlling your life, because your subconscious mind supersedes all conscious control. So when you are trying to heal from a conscious level–citing affirmations and telling yourself you’re healthy–there may be an invisible subconscious program that’s sabotaging you.” The power of the subconscious mind is elegantly revealed in people expressing multiple personalities. While occupying the mind-set of one personality, the individual may be severely allergic to strawberries. Then, in experiencing the mind-set of another personality, he or she eats them without consequence.

The new science of epigenetics promises that every person on the planet has the opportunity to become who they really are, complete with unimaginable power and the ability to operate from, and go for, the highest possibilities, including healing our bodies and our culture and living in peace.

Like this article? Then join the Conversation with many others in EWAO !

This article was originally featured on Prevent Disease

Your Ancestors Didn’t Sleep Like You – Are We Doing It Wrong?

Your Ancestors Didn’t Sleep Like You – Are We Doing It Wrong?

sleep

Evidence continues to emerge, both scientific and historical, suggesting that the way in which the majority of us currently sleep may not actually be good for us.

In 2001, historian Roger Ekirch of Virginia Tech published a paper that included over 15 years of research. It revealed an overwhelming amount of historical evidence that humans used to in fact sleep in two different chunks. (1)

In 2005, he published a book titled “At Day’s Close: Night in Times Past,” that included more than 500 references to a disjointed sleeping pattern. It included diaries, medical books, literature and more taken from various sources which include Homer’s Odyssey all the way to modern tribes in Nigeria and more.

“It’s not just the number of references – it is the way they refer to it, as if it was common knowledge.” – Ekrich (source)

WHAT WAS FOUND IN THE RESEARCH

Ekirch’s research found that we didn’t always sleep for an average of 8 hours straight. Instead we would sleep in two shorter periods throughout the night. All sleep would occur within a 12 hour time frame that started with 3 or 4 hours of sleep, followed by being awake for 3 hours or so and then sleeping again until the morning.

There was also some research done in the early 1990′s by psychiatrist Thomas Wehr. He conducted an experiment where 14 people were put into complete darkness for 14 hours a day for an entire month. By the fourth week the participants were able to settle into a very distinct sleeping pattern. The pattern was the same as Ekirch suggested of how we were meant to sleep; the subjects slept for approximately 4 hours, woke for another few and then went back to sleep until morning. (2)

“Ekirch found that references to the first and second sleep started to disappear during the late 17th Century. This started among the urban upper classes in northern Europe and over the course of the next 200 years filtered down to the rest of Western society. By the 1920′s the idea of a first and second sleep had receded entirely from our social consciousness.” (source)

POSSIBLE REASONS AS TO WHY IT WAS LIKE THIS

One reason could be that this type of segmented sleep is what really comes natural to the human body, at least that’s what Wehr’s experiment suggests, but there are other theories.

Historian Craig Koslofsky suggests:

“Associations with night before the 17th Century were not good.  The night was a place populated by people of disrepute – criminals, prostitutes and drunks. Even the wealthy, who could afford candlelight, had better things to spend their money on. There was no prestige or social value associated with staying up all night.” (source)

Things changed, however, in 1667 when Paris became the first city in the world to light its streets, and eventually throughout Europe staying up at night became the social norm, and then the industrial revolution happened:

“People were becoming increasingly time-conscious and sensitive to efficiency, certainly before the 19th Century, but the industrial revolution intensified that attitude by leaps and bounds.” (source)

Eventually, we got to the point where parents were forcing their children to sleep at a certain time, and forced them out of the segmented sleeping pattern that was more dominant.

MANY SLEEPING PROBLEMS MAY HAVE ROOTS IN THE HUMAN BODY’S NATURAL PREFERENCE FOR SEGMENTED SLEEP

Ekirch believes that many modern day sleeping problems have roots in the human body’s natural preference for segmented sleep. He believes that our historical sleeping patterns could be the reason why many people suffer from a condition called “sleep maintenance insomnia,” where individuals wake in the middle of the night and have trouble getting back to sleep. This type of condition first appeared at the end of the 19th century, approximately the same time segmented sleep began to die off.

For most of evolution we slept a certain way. Waking up during the night is part of normal human physiology.The idea that we must sleep in a consolidated block could be damaging, he says, if it makes people who wake up at night anxious, as this anxiety can itself prohibit sleep and is likely to seep into waking life too.”  – Psychologist Greg Jacobs (source)

According to Russell Foster, a professor of circadian [body clock] neuroscience at Oxford:

Many people wake up at night and panic. I tell them that what they are experiencing is a throwback to the bi-modal sleep pattern. But the majority of doctors still fail to acknowledge that a consolidated eight-hour sleep may be unnatural. Over 30% of the medical problems that doctors are faced with stem directly or indirectly from sleep. But sleep has been ignored in medical training and there are very few centers where sleep is studied.” (source)

As far as what people did during this in between time of wakefulness, Ekirch’s research suggests that they primarily used the time to meditate on their dreams, read, pray or partake in spiritual practices.

Sources:

(1)http://www.bbc.com/news/magazine-16964783

 (2)http://www.nytimes.com/

http://slumberwise.com/science/your-ancestors-didnt-sleep-like-you/